PMT 2017-042 by Jeffery J. Ventrella, J.D.
This is the third installment in the series. In this issue we will highlight:
Cultivating Christendomic Consciousness
Theonomic postmillennialism also demands that one cultivate Christendomic consciousness. God has promised to redeem “a people”consecrated for His purposes. This coming reality will progress in history (“living stones” fitted together to form a “New Temple”) and will climax as an eschatological collective (the Bride, the New Jerusalem, etc.). Accordingly therefore, to live consistently with these coming eschatological realities requires Christians intentionally to develop an awareness for God’s present Christendomic work in, among, with, and through His people. Continue reading
This is the second in a series on the practice of postmillennialism. Too often postmillennialists are theoreticians rather than practitioners. This ought not be! In this article we consider:
Demonstrating Evangelistic Zeal
I have shown how true postmillennial zeal promotes the primacy of the gospel. The cross is foundational to God’s eschatological victory; in fact, the cross guarantees eschatological victory. Correlatively, theonomic postmillennialism also demands that one demonstrate evangelistic and missiological zeal as well. I will now explore this latter ethical implication of optimistic eschatology. Continue reading
PMT 2017-040 by Jeffery J. Ventrella, J.D.
In this study series, I will addresses a vital, yet often overlooked topic: the ethics of eschatology. Stated simply the pertinent question posed is: If theonomic postmillennialism is true—and it certainly is—then what differences here and now should this conviction make in the lives of Christians and their churches? What should be the character, and what should be the conduct of a professing postmillennialist?
The answer to this question is multi-faceted. At least five ethical implications flow from postmillennial convictions. Theonomic postmillennialism—rightly conceived and practiced—demands our: Continue reading
PMT 2017-039 by Kate Shellnutt (Christianity Today)
Amid the decades-long decline in mainline Protestantism in North America, researchers in Canada recently found an “elusive sample” of congregations whose growth has bucked the trend.
The key characteristic these exceptional Anglican, Presbyterian, Lutheran, and United churches had in common? Evangelical theology.
With fewer evangelicals and more secular surroundings than their brethren in the United States, Canada’s mainline denominations collectively lost half of their members over the past 50 years. Continue reading
PMT 2017-038 By Mischelle Sandowich (Reformed Health)
Note from Ken Gentry:
When I have posted articles on the Christian and alcoholic beverages (as an aspect of the Christian worldview), I have received a good number of email inquiries. Apparently there is an interest in the question, so once again I will post an article on the topic by my friend Mischelle Sandowich.
As Christians with liberty, we are free to drink alcohol under three conditions:
• Abstain from drunkenness
• Avoid alcohol addiction
• Do not harm a weaker brother
We’ve addressed Christian Liberty and Drunkenness here and now we will consider Christian Liberty and Alcohol Addiction. Continue reading
PMT 2017- 037 by Robert Tracinski (The Federalist)
The organizers of the ‘March for Science’ follow the legacy of substituting a political narrative for the distinctive language and methods of science.
Robert Tracinski writes: I am a Carl Sagan fan from way back. His 1980 TV miniseries “Cosmos” hit me at just the right age and inflamed a lifelong love of science. But we’ve had nearly 40 years to assess the long-term effects and see how Sagan unwittingly contributed to a trend that muddled public understanding of science. This weekend’s so-called “March for Science” is a perfect example of what went wrong. Continue reading
PMT 2017-036 by Stephen Altrogge (The Blazing Center)
What comes to your mind when you hear the word “Calvinist”? A grumpy, cold-hearted person who only wants a select few people to get into heaven? An annoying guy who won’t stop rambling on about Romans 9? That awful, sterile, passionless church you used to go to?
I get it.
Calvinism doesn’t have a fantastic reputation, at least in some circles. Some people feel like it focuses more on theology than on loving people. Others have had really bad experiences with Calvinists. And some people think it runs counter to the beautiful free offer of grace found in the Bible. Continue reading