PMT 2016-073 by Kenneth L. Gentry, Jr.
The Great Commission is a key foundation stone in the New Testament for postmillennialism. Is not called the “Great” Commission for no reason. It is great in terms of its program (worldwide victory), as well as its Presenter (Jesus Christ). It powerfully presents the sovereign Lord declaring his sovereign mission.
As we approach the Great Commission from a covenantal perspective, we discover that its contextual setting clearly points to its sovereign disposition in a number of ways. Continue reading
PMT 2016-072 by Kenneth L. Gentry, Jr.
I am frequently asked how postmillennialism can stand since Jesus speaks of the narrow gate to salvation. This is certainly a reasonable question, because it is a biblical one.
Inquirers often challenge me: I just can’t imagine this present world becoming a Christian majority at any point, especially in light of Christ’s wide and narrow gates and many being called, but few chosen, etc. I don’t see that at all. Never has the world been a friend of God and I don’t see a future scene like that at all in Scripture.
This is an important question. Let’s consider how we can resolve the theoretical problem. Continue reading
PMT 2016-071 by Kenneth L. Gentry, Jr.
Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader expressed doubt that this has anything to do with the postmillennial hope. So I ask:
Does this passage speak to the postmillennial program? I believe it does. And powerfully so. Continue reading
PMT 2016-070 by Kenneth L. Gentry, Jr.
From time-to-time a review is helpful for understanding a system of thought. And basic definitions are therefore in order. This is especially true in presenting postmillennialism because it is widely misunderstood and subject to radical misconceptions. This is a particular problem for attempting to explain postmillennialism to someone who has been a dispensationalist for a long time. Continue reading
PMT 2016-069 by Kenneth L. Gentry, Jr.
On Facebook I recently posted a cartoon exposing the error of Arminianism. Ever since posting that cartoon which contained a (cartoon) representation of Christ, I have been inundated with FB Comments and email challenges.
Some FB friends get frustrated because I don’t engage in FB debates. I don’t do so because they are unending and my day isn’t. I am quite busy. My time on FB looks more ample than it is: I see or think of something that I think is interesting, then quickly go on FB and toss it on my FB page, then leave. Though every now and then I will occasionally reply once or twice.
But for those interested in this particular issue, I will be providing a lengthy article combining my thoughts on defending pictorial representations of Christ. This will be useful in the future when I need to point someone to one source.
My interest in this matter is not because I like pictures of Christ. In fact, I don’t have any hanging in my house, I prefer hanging my wife’s cross-stitched, framed Bible verses in my house. Nor do I think some artist knows what he really looked like. No one does, but neither do they know what Abraham and Paul looked like, though folks accept pictures of them in educational contexts. Nor do I think pictures of Christ are helpful to one’s devotion to him. In fact, I believe quite the opposite: if someone is spiritually encouraged by a picture of Jesus, they are looking in the wrong direction for encouragement. It should come from reading God’s word, not looking at pictures men have painted. Continue reading
PMT 2016-068 by Jonathan Cavett
Gentry note: The postmillennial hope anticipates a time in which a biblical society will arise and influence the world. One terrible consequence of the secular humanist society in which we live is its sacrament of death: abortion on demand. This article by Jonathan Cavett speaks powerfully to this issue.
In a biblical society, what are the consequences of an abortion? Guilt? Sorrow? These are the consequences often cited by pro-lifers. On occasion, mothers who have had abortions are even referred to as “victims” – victims of their circumstances, victims of unsupportive boyfriends and husbands, victims of poverty. The list goes on. Continue reading
PMT 2016-067 a devotional by Don Strickland
“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.”
As we see in verse 11, this verse springs in anticipation of doubt arising from the previous verse. Verse 10 refers to believers “walking worthy of the Lord”. The doubt that Paul anticipates is whether anyone can live in a worthy manner before the Lord. Verse 11 continues to answer the question, “How shall we fulfill that duty?” Paul begins to answer that question at the end of verse 10 by telling the readers they are to be fruitful. Paul adds at the beginning of verse 11 that we will also be “strengthened with all might”, and it was that clause that we studied in our last visit in Colossians. Continue reading