PMT-2017-016 by Kenneth L. Gentry, Jr.
The early generations of men following Adam live to enormous ages of centuries. According to the genealogy in Gen. 5 Adam lived to be 930; Seth 912; Enosh 905; Kenan 910; Mahalalel 895; Jered 962; Methusaleh 969; Lamech 777; Noah 950.
Then in the Gen. 11 genealogy after the Flood, longevity begins dropping: Shem lives to be 600; Arpachshad 438; Shelah 433; Eber 464; Peleg 239; Reu 239; Serug 230; Naho 148; Terah 205. Later Abraham lives to be 175 (Gen. 25:7) and Moses 120 (Deut. 34:7). Moses’ age was remarkable in its day (Deut. 34:7), and he even declared that a strong man might live to be 80 (Psa. 90:10). Continue reading
PMT 2017-014 by Garrett Haley (Christian News)
A soon-to-be-released documentary-style film, featuring footage from around the U.S. and interviews with over a dozen scholars and scientists, will provide visual evidence and scientific arguments for the Bible’s accounts of Creation and the Flood.
On February 23, hundreds of movie theaters across the U.S. will participate in a one-night showing of the film “Is Genesis History?” The film, produced by Compass Cinema and structured as a documentary, features interviews with respected Christian scientists, including microbiologist Kevin Anderson, astronomer Danny Faulkner, geologist Andrew Snelling, and several others. Continue reading
PMT 2017-013 by Kenneth L. Gentry, Jr.
The refugee immigration debate is a live topic of international consequence today. Many well meaning Christians believe it is wrong to keep refugees out on a temporary basis because they believe borders are man-made constructs lacking biblical warrant. Besides the contradiction obvious in their having homes with walls and locked doors, their argument does not hold.
Established borders are biblically warranted as we see in two clear scriptural examples. Though other arguments are available, these are quite potent.
First, the garden of Eden.
The garden was distinct from the rest of the world, which meant something must have distinguished it from the broader world. God created Adam then “placed” him in (Gen. 2:8) / “took” him to (Gen. 2:15) the garden.
Then when Adam sinned, God “drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life” (Gen. 3:24). From this point on, Adam was not forbidden to dwell in the rest of the world, but only in the specific, guarded region of Eden. Eden had borders. Continue reading
PMT 2017-012 by Sarah Eekhoff Zylstra (Christianity Today)
After 32 cases, lawmakers review Yarovaya restrictions on religion. Top courts could follow.
One Sunday morning in August, three policemen came to Don Ossewaarde’s home in Russia, where the Baptist missionary from Illinois was holding his weekly Bible study.
“Afterwards, they took me to the police station and charged me with conducting missionary activities in violation of a new law that took effect on July 20, 2016,” Ossewaarde wrote. “At a court hearing, I was found guilty and sentenced to pay a fine of 40,000 rubles, which is over $600.” Continue reading
PMT 2017-011 by Sarah Eekhoff Zylstra
(From the Auila Report)
With more than 16,000 students, Universitas Pelita Harapan is one of the largest Reformed Christian universities in the world. Started just 22 years ago, the university offers a law school, medical school, engineering school, and teachers college—all from a distinctly Reformed worldview.
“We don’t even have that in the United States or Europe,” said Ric Cannada, chancellor emeritus for Reformed Theological Seminary. “Here it is in Indonesia. Isn’t it just like the Lord to do something like this in the least likely place—the country with the largest Muslim population in the world?”
Though Christians compose only 10 percent of Indonesia’s population, the nation is so populous that roughly 25 million Christians live there. About one-third are Catholic, while the Protestants are typically either Pentecostal or Reformed—as in, really Reformed. Continue reading
PMT 2017-110 by Daniel J. Phillips (PJ Media)
Here are twenty-six reasons why Genesis 1:1 is the most offensive, enraging verse in the Bible to the modern mind:
1. Genesis 1:1 starts with God. It presents the specific living God of Scripture as the sole sufficient starting place for reasoning, not as a conclusion reached at the end of a syllogism or evidence chain. We don’t get to stack the deck by massaging a preselected set of facts to adorn our predetermined conclusion. (It isn’t our deck to stack.) Continue reading