PMT 2017-026 by Kenneth L. Gentry, Jr.
A Reader’s Question
Recently a reader wrote to me regarding an article by Sam Frost that I published. He commented:
“Thank you for sharing this! Mr. Gentry, I enjoyed your book Before Jerusalem Fell. As far as ‘full’ and ‘partial’ preterism; I have a lot to learn and am still undecided. If Jesus will literally return in a physical body, could you please explain 1 Cor.15:45 to me?”
Thanks for reading. And for writing. I appreciate your studying God’s word. And I certainly hope and pray that you won’t drift away from historic, orthodox Christianity!
The Interpretive Problem
What does 1 Corinthians 15:45 say that might confuse folks and encourage an aberrant movement? The Mormons love 1 Corinthians 15:29; the hyper-preterists love 1 Corinthians 15:45. This passage reads:
“So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit.”
How are we to understand this? Was Paul teaching us that Christ left his material body behind in becoming a non-material spirit-being? And that we also are to anticipate the same? Not at all! Has the universal, historic, orthodox, public, systematic, corporate church been mistaken since its very beginning? Absolutely not! What then is going on here? Continue reading
PMT 2017-025 by John Hartnett (Creation.com
The commonly accepted big bang model supposedly determines the history of the universe precisely (see Figure 1). Yet to do so, it is filled with unprovable fudge factors. That may sound like an exaggerated claim, but it seems to be the state of cosmology today.
This situation has come about because the unverifiable starting assumptions are inherently wrong! Some brave physicists have had the temerity to challenge the ruling paradigm—the standard big bang ?CDM inflation cosmology.1 One of those is Prof. Richard Lieu, Department Chair, Astrophysics, University of Alabama, who wrote:
“Cosmology is not even astrophysics: all the principal assumptions in this field are unverified (or unverifiable) in the laboratory … .”2 [emphasis added]
PMT 2017-024 by David C. Noe (New Horizons)
“In a bold act of defiance, comparable to flag burning today, the assembled ate the sausages served by the host.” This is how D. G. Hart begins Calvinism: A History, his comprehensive social history of the branch of Protestantism most familiar to Orthodox Presbyterians, namely the Reformed faith, which takes the biblical teachings of John Calvin and others like him as its guide. The story recounts an act of Lenten rebellion that broke out in Zurich in 1522. The priest Ulrich Zwingli attended this table of discord, and a month later he preached a sermon with the title “On the Choice and Freedom of Foods.” Continue reading
PMT 2017-023 by Glen J. Clary (New Horizons)
Doctrine and worship are mutually formative aspects of church life. What we believe determines how we worship, and over time the way we worship shapes what we believe. Accordingly, the Protestant Reformation was an attempt to reform both doctrine and worship according to Scripture and with respect for the customs of the ancient church. Unlike the Lutheran wing of the Reformation—which was reluctant to introduce extensive changes in worship—the Calvinistic Reformers sought to purge the church of all man-made rites, ceremonies, and ordinances that had corrupted pure worship with superstition and idolatry. For Luther, the Reformation was chiefly a war against works righteousness. For the Calvinists, the Reformation was primarily a war against the idols of Rome. Continue reading
PMT 2017-022 By Brian Godawa
If you are like me, a postmillennial redemptive-historical preterist, you have been deeply disturbed by the past huge success of Left Behind, as well as the current financial siphon of speculative novels on the book of Revelation. Is this concern because of greed or envy for the success of others? May it never be. My sadness is because I think it represents the spirit of the age: a hunger for conspiracy theories. In this world of obsession with narrative over facts, even Christians are more drawn to sensational fantasies of the end times than to the real-world glory of the Gospel in the Kingdom of God. Futurists (like Left Behinders) seem more interested in the coming of the “Antichrist” than in the coming of Christ, or rather, than in the current reign of Jesus Christ over all (Eph 2:20-22). Continue reading
PMT 2017-018 by Sam Frost (Book of Job Blog)
In a recent and rather long, written “debate” with Full Preterist leader and teacher Don K. Preston on Facebook, it has become clear to this theologian that Mr. Preston advocates a different version of Jesus than espoused by the Church.
First, some preliminary remarks. Mr. Preston teaches a view of Eschatology (or “end times” thought) that is called, Full Preterism. That is, every single prophecy that can be called a prophecy in the Bible is fulfilled within the generation of Jesus’ original hearers and followers. The culmination of this was the destruction of Jerusalem by the Romans (and their alliances) in 66-70 A.D. Much can be said about the importance of this event for biblical interpretation of prophetic events and has been said. Continue reading
PMT 2017-020 by Jonathan Sarfati (Creation Ministries International)
A straightforward reading of the Bible indicates that God created in six 24-hour days a little over 6,000 years ago. This is the way the church has understood it for most of the church’s history,1 and the way Hebrew scholars have always understood it.
However, with the rise of long-age claims in geology led by James Hutton2 and Charles Lyell3 about 200 years ago, some conservative Christians became intimidated. Continue reading