PMT 2017-008 by Kenneth L. Gentry, Jr.
I have been presenting the postmillennial understanding of the millennial hope in this five-part series. Hopefully this series will be useful as an introduction to postmillennialism for those unfamiliar with it or, as yet, unpersuaded by its argument.
In this article we will very briefly consider one of the key texts in Paul’s writing, from the vitally important fifteenth chapter of 1 Corinthians. Continue reading
PMT 2017-006 Kenneth L. Gentry, Jr.
This is the third in a series of studies on the “millennium” from Rev. 20 and how postmillennialists understand it, especially over against amillennialists.
Prophecy and the Postmillennial Hope
The Old Testament is, of course, full of eschatological pronouncements. Israel was blessed with many writing prophets who have left us a record of their inspired insights into the future. I could profitably survey a number of the Messianic Psalms.
For instance, I could highlight Psalm 2, taking special note of the promise: “Ask of Me, and I will surely give the nations as Your inheritance, / And the very ends of the earth as Your possession” (Psa 2:8). Did Jesus ask for the nations from the father? Yes, he did as we see in his Great Commission: “And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. ‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit’” (Matt 28:18–29). Continue reading
PMT 2016-090 by Jeremy Weber in Christianity Today
Gentry note: Christianity is experiencing growth in many unexpected parts of the world. Let’s pray for its continued growth and its growth into Reformed maturity.
The world’s most unexpected megachurch pastor might be an illiterate, barefoot father of five.
Bhagwana Lal grows maize and raises goats on a hilltop in Rajasthan, India’s largest state, famous for its supply of marble that graces the Taj Mahal. He belongs to the tribals: the cultural group below the Dalits, whose members are literally outcasts from India’s caste system (and often called “thumb signers” because of how they vote).
Yet every Sunday, his one-room church, with cheerful blue windows and ceiling fans barely six feet off the ground, pulls in 2,000 people. His indigenous congregation draws from local farmers, whose families’ members take turns attending so that someone is tending the family’s animals. The cracks in the church’s white outer walls are a source of pride: They mark the three times the building has been expanded. Continue reading
PMT 2016-083 by Kenneth L. Gentry, Jr.
The biblical faith is inherently eschatological. God creates the world and has a plan for it. The goal of that plan is necessarily eschatological, for eschatology deals with “the last things.” Consequently, the very beginning of creation has within it the seeds of eschatology. Protology entails eschatology.
In this study I will focus on the sin of Adam in failing God’s test (Gen 2:15-17) which was established on the sixth day of creation (Gen 2 expands on the activities of the sixth day, which is recorded more succinctly in Gen 1:26-30). It is actually in Genesis 3:15 that we have the first genuinely eschatological statement in Scripture (though the creation account involves principles impacting eschatology). Continue reading
PMT 2016-072 by Kenneth L. Gentry, Jr.
I am frequently asked how postmillennialism can stand since Jesus speaks of the narrow gate to salvation. This is certainly a reasonable question, because it is a biblical one.
Inquirers often challenge me: I just can’t imagine this present world becoming a Christian majority at any point, especially in light of Christ’s wide and narrow gates and many being called, but few chosen, etc. I don’t see that at all. Never has the world been a friend of God and I don’t see a future scene like that at all in Scripture.
This is an important question. Let’s consider how we can resolve the theoretical problem. Continue reading
PMT 2016-071 by Kenneth L. Gentry, Jr.
Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader expressed doubt that this has anything to do with the postmillennial hope. So I ask:
Does this passage speak to the postmillennial program? I believe it does. And powerfully so. Continue reading
PMT 2016-070 by Kenneth L. Gentry, Jr.
From time-to-time a review is helpful for understanding a system of thought. And basic definitions are therefore in order. This is especially true in presenting postmillennialism because it is widely misunderstood and subject to radical misconceptions. This is a particular problem for attempting to explain postmillennialism to someone who has been a dispensationalist for a long time. Continue reading