PMT 2016-092 by Kenneth L. Gentry, Jr.
This article continues and concludes the previous one. I am showing that the New Testament does not set aside God’s law as a righteous standard for all men.
Paul’s Liberty in Christ
We must comment on the meaning of his tricky statement.
First, when Paul refers to Christ’s “law” he appears to mean Christ’s “authority” (cp. Mt. 28:18; Eph. 1:21; Phil. 2:9-10; Col. 1:17-1) — not a new system of laws and obligations. Paul is under Christ’s lordship; he is Christ’s servant or slave (1 Cor. 9:16-17; 7:22). Continue reading
PMT 2016-091 by Kenneth L. Gentry, Jr.
Does God’s law apply to the new covenant era? Is postmillennialism lawless? Or does postmillennialism expect the worldwide influence of God’s law? Many Christians believe the law is God’s Law Emeritus. They believe the New Testament sets aside God’s law. But is this the case?
Many Christians believe that Paul sets aside the Old Testament law for “the law of Christ.” In 1 Corinthians 9:21, Paul wrote: “to those who are without law, [I am] as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law.” The italicized phrases suggest that Paul here declares that in Christ — and, therefore, in the Christian era, our era — a new law prevails, which he calls: “the law of Christ.” This new law of Christ supplants the older law of God as the ethical norm for Christian behavior. Continue reading
PMT 2016-077 by Kenneth L. Gentry, Jr.
In my last article I introduced the problem of cultural collapse as indicated by the transgender phenomenon. In this article I will briefly highlight the biblical argument against transgender ideology. In that postmillennialism is biblically-rooted eschatological system which seeks a God’s-law governed moral system, postmillennialists need to understand the issues. So now let us consider transgenderism and:
The Divine Prohibition
For Christians the most important observations on trans-gender issues, though, come from God’s Word itself. Scripture speaks expressly against transgender behavior. It presents it as a sin that cries out for release through redemption and counseling. Continue reading
PMT 2016-076 by Kenneth L. Gentry, Jr., Th.D.
The postmillennial hope is rooted in God’s word, not man’s world. Postmillennialism expects ups-and-downs as his unfolds. Though eventually the advances will far outweigh the declines. However, currently we are witnessing a downward trend in our cultural.
Our culture is now in such a state of rebellion against God that it cannot even tell the difference between male and female, such is the blindness of unbelief. The postmillennial hope involves a deep and abiding commitment to God’s word and his law to shine a light on our path forward. Unfortunately, so many Christian churches have become so invested in fun and entertainment instead of worship and study that Christians are confused in how to respond to our collapsing culture. Continue reading
PMT 2016-058 by Albert Mohler, Jr.
The following article from Tabletalk magazine presents the challenge that is before the Church of Jesus Christ. We must pray for revival in the Church that she might arise and re-ignite the progress she promoted in years past. Postmillennialists are not naive: we recognize the downward trend we are currently experiencing. But we remain optimistic for the historical long-run: our God is in heaven and:
“He who sits in the heavens laughs, / The Lord scoffs at them. / Then He will speak to them in His anger / And terrify them in His fury, saying, /‘But as for Me, I have installed My King /Upon Zion, My holy mountain.” (Psa. 2:4–6)
However, Christians today need to be reminded: he uses his people in history to effect his will. This is why he has given us this prayer to pray publically, corporately, and believingly: “’Your kingdom come. Your will be done, / On earth as it is in heaven” (Matt. 6:10).
PMT 2016-041 by Don Strickland
Acts 17:24-26 “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, (25) nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (26) And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place.”
Recently, Secretary of State John Kerry gave a commencement speech in which he spoke approvingly of a “borderless world.” Almost a week later, Senator Jeff Sessions (R-Alabama) wrote an opinion piece for USA Today in which he stated that the coming presidential election will be a choice between nationalism and globalism. Will we remain a distinct nation, or lose our identity in the sea of the global community? Open borders, or nations without borders, is being pushed, and has been for years, throughout the countries comprising Western civilization – that is, those countries populated by the people native to Europe. Even otherwise theologically conservative Christian pastors have argued from a compassionate and/or evangelistic framework to justify the invasion crossing Europe’s and America’s borders. But what exactly does the Bible teach about national borders? Continue reading