PMT 2017-033 by Christopher Doyle (Christian Post)
On March 10, ABC’s “20/20” aired a year-long investigation on several “Christian camps” reported to be practicing so-called “gay conversion therapy.” Shockingly, the exposé revealed unspeakable abuse and torture by several unlicensed “pastors” operating reform schools for troubled youth, some of whom identified as gay or lesbian.
Unfortunately, ABC was more sensational than accurate in their reporting when comparing these rogue, abusive camps to licensed therapy for youth struggling with unwanted same-sex attractions and gender confusion, a practice that gay activists have aggressively sought to shut down in more than 25 states and cities across the country. Continue reading
Interview of Ian Johnson by Rob Moll (Christianity Today)
Under Mao Zedong’s dictatorship, Christianity, Buddhism, and Taoism suffered persecution and near-extinction. In recent decades, however, they have each made an astounding comeback. In The Souls of China: The Return of Religion After Mao, Ian Johnson, a Pulitzer Prize-winning author who has covered China for The Wall Street Journal, The New Yorker, and other publications, offers an intimate look at this remarkable recovery. CT editor at large Rob Moll spoke with Johnson about the reasons for spiritual ferment among the Chinese people.
What spurred your interest in China’s religious resurgence?
When I first went to China in the 1980s, I thought there was probably no religious belief at all. Continue reading
PMT 2017-029 by Michael Brown (The Stream)
Whenever I hear Christian leaders talk about the inevitable collapse of the church of America (or elsewhere) I ask myself, “But hasn’t Jesus risen from the dead? Didn’t He ascend to the right hand of the Father? Hasn’t all authority in heaven and earth been given to Him? And aren’t we commanded to go and make disciples in His name and by His authority?”
If so, how then we can speak of any inevitable collapse of the church (or, specifically, of Christian society), regardless of how inevitable that collapse appears to human eyes? Continue reading
By Mark Oppenheimer (New York Times)
For those who are sad that the year-end news quizzes are past, here’s one to start 2014: If you have joined a church that preaches a Tulip theology, does that mean a) the pastor bakes flowers into the communion wafers, b) the pastor believes that flowers that rise again every spring symbolize the resurrection, or c) the pastor is a Calvinist?
As an increasing number of Christians know, the answer is “c.” The acronym summarizes John Calvin’s so-called doctrines of grace, with their emphasis on sinfulness and predestination. The T is for man’s Total Depravity. The U is for Unconditional Election, which means that God has already decided who will be saved, without regard to any condition in them, or anything they can do to earn their salvation. Continue reading
PMT 2017-017 by Mischelle Sandowich (Reformed Health)
Wine is often used in Scripture to symbolize the joy and abundance of the eschatological hope of God’s people.
Isaiah 25:6-7: “The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine. And on this mountain He will swallow up the covering which is over all peoples, Even the veil which is stretched over all nations.”
Isaiah 27:1-2: “In that day the LORD will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea. 2 In that day, A vineyard of wine, sing of it!” Continue reading
PMT 2016-092 by Kenneth L. Gentry, Jr.
This article continues and concludes the previous one. I am showing that the New Testament does not set aside God’s law as a righteous standard for all men.
Paul’s Liberty in Christ
We must comment on the meaning of his tricky statement.
First, when Paul refers to Christ’s “law” he appears to mean Christ’s “authority” (cp. Mt. 28:18; Eph. 1:21; Phil. 2:9-10; Col. 1:17-1) — not a new system of laws and obligations. Paul is under Christ’s lordship; he is Christ’s servant or slave (1 Cor. 9:16-17; 7:22). Continue reading
PMT 2016-091 by Kenneth L. Gentry, Jr.
Does God’s law apply to the new covenant era? Is postmillennialism lawless? Or does postmillennialism expect the worldwide influence of God’s law? Many Christians believe the law is God’s Law Emeritus. They believe the New Testament sets aside God’s law. But is this the case?
Many Christians believe that Paul sets aside the Old Testament law for “the law of Christ.” In 1 Corinthians 9:21, Paul wrote: “to those who are without law, [I am] as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law.” The italicized phrases suggest that Paul here declares that in Christ — and, therefore, in the Christian era, our era — a new law prevails, which he calls: “the law of Christ.” This new law of Christ supplants the older law of God as the ethical norm for Christian behavior. Continue reading