PMT 2014-098 by Kenneth L. Gentry, Jr.
The preterist approach to Revelation holds that Revelation is to be understood as already fulfilled in the first century. Consequently, it has a strong historical interest.
Ironically though, many critics of the preterist approach to Revelation attempt to discredit it on an historical basis. They argue such things as:
“Preterism goes against the witness of the very early church” (Mal Couch).
“Alcazar, a [17th century] Spanish Jesuit, started the idea that the Apostle John . . . was writing about what was happening in his own day, and that his Antichrist was probably the Emperor Nero or some other early persecutor” (Duncan McDougall). Continue reading
This is Part 3 of a three part review of Hagee’s widely-read, but wholly erroneous study of Israel. John Hagee, In Defense of Israel: The Bible’s Mandate for Supporting the Jewish State (Lake Mary, Flo.: FrontLine, 2007). This is a continuation of my last article highlighting Hagee’s theological errors.
4. The Jews are not responsible for Jesus’ death
Hagee vigorously argues that “one of those deadly New Testament myths is that the Jews killed Jesus, yet no justification can be found in the New Testament to support this lie” (p. 125). He defines Anti-Semitism as “a poisonous stream of venom” wherein “Christian leaders [labeled] the Jews as ‘Christ killers” (p. 20). He announces that “the Jews are not Christ killers” (p. 122). Continue reading
This is Part 2 of a three part review of John Hagee’s error-filled book on Israel. That book should be avoided at all costs, even half-priced. John Hagee, In Defense of Israel: The Bible’s Mandate for Supporting the Jewish State (Lake Mary, Flo.: FrontLine, 2007).
Again space constraints forbid my fully engaging his many theological errors, but I must present those that form the very purpose of his book. His exegetical stumblings and historical confusions lead inexorably to these serious theological errors. Six keys errors I will highlight are Hagee’s claims that:
1. Jesus did not present himself as the Messiah.
Hagee writes: “Not one verse of Scripture in the New Testament … says Jesus came to be the Messiah” (p. 136). “The Jews were not rejecting Jesus as Messiah; it was Jesus who was refusing to be the Messiah to the Jews” (p. 140; cp. 145). In fact, he wrongly argues that “if God intended for Jesus to be the Messiah of Israel, why didn’t he authorize Jesus to use supernatural signs to prove he was God’s Messiah”? (p. 137). Continue reading